|
|
jude meritus (Guest) |
04/07/2025 12:06 |
Psalm 83 declares God will act against Israel's enemies and as in Genesis, they that curse Israel will be cursed and they that bless them will be blessed. May this psalm be the prayer of all who are praying for God's conclusion to this war, to silence the deafening tumult/uproar of this past 18 months since October 7th and fulfil his certain promise that the land promised to Abraham, Isaac and Jacob will come to pass very soon!
"Keep not thou silence, O God: hold not thy peace, and be not still, O God.
2 For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head.
3 They have taken crafty counsel against thy people, and consulted against thy hidden ones.
4 They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance.
5 For they have consulted together with one consent: they are confederate against thee:"
Surely all who love Israel and who are praying for the peace of Jerusalem should read the whole prophetic psalm and earnestly pray it!
|
|
|
jude meritus (Guest) |
04/07/2025 12:14 |
I have not posted on PT for some time. You are clearly not using Disqus any more as I am regarded as a guest after being a member since its inauguration! I trust this new software will continue to result in prophetic comments!
|
|
|
Janet Sullivan (Guest) (Guest) |
04/07/2025 19:18 |
Wow that last post is amazing! What a wonderful response.
|
|
|
Jenny Yates |
05/07/2025 10:53 |
Some people claim that God's statement in Genesis 12:3 - "I will bless those who bless you, and whoever curses you I will curse" - applied only to Abraham himself, and not to the whole nation of Israel. Then a few days ago, my attention was drawn to Numbers 22 to 24, the account of King Balak of Moab calling on Balaam to curse Israel. Balaam was a Gentile sorcerer cum soothsayer, but clearly had some knowledge of Yahweh and, at least on this occasion, listened to him. Twice, he refused to curse Israel, but blessed them instead, to Balak's great annoyance!
Then we read (24:1f): "Now when Balaam saw that it pleased the LORD to bless Israel, he did not resort to sorcery (or divination) as at other times, but turned his face towards the desert. When Balaam looked out and saw Israel encamped tribe by tribe, the Spirit of God came upon him, and he uttered his oracle." As far as I can tell, this is the first scriptural reference to the Spirit of God coming upon a Gentile, so is clearly significant. Balaam's third oracle concludes:
"God brought them out of Egypt; they have the strength of a wild ox. they devour hostile nations and break their bones in pieces; with their arrows they pierce them. Like a lion they crouch and lie down, like a lioness - who dares to rouse them? May those who bless you be blessed, and those who curse you be cursed!" (24:8-9)
Those words are very similar to Genesis 12:3, yet were pronounced, under the inspiration of the Holy Spirit, by a Gentile who could not have known about God's promise to Abraham, and they were applied to the whole nation of Israel! The minor difference is that, in Genesis 12:3, the word 'bless' is the same both times, but the word 'curse,' when speaking against Abraham, is 'qalal' meaning 'to lightly esteem, vilify, revile,' whereas the word for God cursing is 'arar,' which is much stronger. In Numbers 24:9, 'curse' is the stronger word, 'arar,' both times.
I think this demolishes the idea that Genesis 12:3 applied only to Abraham personally, and not all Israel!
|
|
|
Charlene Hale (Guest) |
05/07/2025 11:23 |
I do believe the church should be earnestly praying for Israel and the persecuted suffering Church. There is much evil in our nation regarding the anti semitism that at times is akin to nazi rallies before and during the Holocaust. Politically we have the most godless government in British history. Definitely pray Psalm 83 for Israel. For the indifferent church and the church that holds to the erroneous doctrines of replacement theology they should read 1 samuel chapter 17 and ask the Lord for wisdom and discernment.
|
|