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Hugh Kitson's Legacy 

A film-maker’s response to the mind-numbing poison of Palestinian propaganda

Hugh Kitson & family in OzAs questions over little Israel draw the unprecedented attention of the whole world, a giant of the Christian faith has passed from this life into the hands of the Saviour he loved.

Hugh Kitson succumbed to the effects of cancer on June 20th 2026, in Melbourne, Australia where he and his wife, Noreen, had relocated in recent years in order to be close to their family.

Hugh was a devout Christian and truly humble man, whom I was privileged to call a friend. He was also an outstanding film-maker who has left a lasting legacy of truth with regard to the Jewish state’s ancient rights to the Promised Land, not only biblically but also politically, reminding those with ears to hear of treaties signed by major powers. 

He was also an outstanding film-maker who has left a lasting legacy of truth with regard to the Jewish state’s ancient rights to the Promised Land, not only biblically but also politically.

So, I make no apologies for re-visiting his latest explosive documentary which powerfully challenges the false narratives of much Western media.

The Film, Whose Land II? 

The controversy surrounding the rightful ownership of the land of Israel is the focus of this brilliant 113-minute expose.

Narrated by Col Richard Kemp, former British army chief in Afghanistan, it features a host of international lawyers, professors, politicians, and military experts, and is set against the stunning backdrop of the territory in question.

Whose Land? Part II – The Law of Occupation and the Status of Jerusalem – explores the 78-year-old history of the modern nation’s legitimacy.

In terms of international law, correctly interpreted, the programme concludes that there is absolutely no question of Israel’s rightful inheritance to the land. But the nations have fallen hook, line, and sinker to Arab claims that Israel has stolen it from them.

And Britain’s role is sullied by several examples of betrayal. Having been handed the privilege of preparing the Jewish people for statehood, we meekly succumbed to the threats of those who did not wish Jews to live amongst them.

When, in 1947, the UN effectively proposed a ‘two-state solution’ of separate Jewish and Arab states living side by side, the Jews accepted the far from ideal plan, but the Arabs rejected it out of hand.

Israel was reborn nonetheless but immediately came under fierce attack from her Arab neighbours, with a British general even commanding Jordanian forces against them. And in that War of Independence, Jordan illegally annexed Judea, Samaria, and East Jerusalem (now collectively known as the West Bank) – an act recognised only by Britain and Pakistan – with Jerusalem’s Old City ethnically cleansed of Jews in the process.

And when Israel took back what was rightfully theirs in the 1967 Six-Day War, she subsequently became designated as the ‘illegal occupier’, a term described as “utter nonsense” by one of the film’s contributors. Blatant propaganda really took hold when Jordan later ‘transferred’ the West Bank to the Palestinians, described by Col Kemp as “like handing over stolen property”.

Exposing Confusion

Palestinian propaganda – that the land does not belong to Israel – has since poisoned (and numbed) the minds of everyone from Arab schoolchildren to foreign ministers of Western countries around the globe.

The problem for the Arabs was not the land, nor even Israel, but the Jewish people.

The film highlights the absurdities of the conflict, like the idea of giving up land for peace, which has only served to increase Palestinian terrorism. And the fact that, following the Camp David agreement of 2000, “Arafat won a (Nobel) peace prize for going home and starting a war,” referring to the so-called Second Intifada.

The problem for the Arabs was not the land, nor even Israel, but the Jewish people, backed up by the radical anti-Israel agenda constantly promoted by the UN, while the Western media does nothing to challenge Islamic propaganda denying Israel’s ancient links with the land.

The status of Jerusalem also comes under the microscope. The heart of Judaism for 3,000 years, and its natural capital, became a particularly hot potato when the threat of an oil embargo saw the last remaining 13 foreign embassies leave Jerusalem for Tel Aviv in 1980.

Thankfully, the International Christian Embassy Jerusalem was set up in its place, dedicated to helping Israelis in many practical ways as well as by hosting an annual event during the Feast of Tabernacles to demonstrate Christian support for the state.

Standing with Israel

Though the film does not seek to give a theological overview of the subject, it does include several Christian participants. After all, the call for Christians to get behind Israel has never been more vital, especially in view of the current genocidal war which seeks to drive them off the land and even wipe them off the face of the earth.

The call for Christians to get behind Israel has never been more vital. 

Those of us who believe in the absolute authority of God’s word surely have no choice but to back Israel’s legitimacy to the hilt. Quite apart from significant international treaties (San Remo in 1920 and the League of Nations Mandate of 1922), the land bears the seal of divine promise (Genesis 15:18 & 17:8, for example).

And Jews from every corner of the globe have returned there in direct fulfilment of no less than 64 biblical prophecies. These are the people through whom Jesus, our Saviour, came. God still regards them as the “apple of His eye” (Deuteronomy 32:10, Zechariah 2:8) and His “treasured possession” (Exodus 19:5, Malachi 3:17 & three times in Deuteronomy).

We owe them so much for what we’ve inherited – the patriarchs, the prophets, the precious Scriptures, and Jesus Himself (see also Romans 15:27). And we would do well to note Isaiah’s stark warning: “For the nation or kingdom that will not serve you will perish; it will be utterly ruined.” (Isaiah 60:12)

The film ends, appropriately, with a clip of Israel’s former Ambassador to the UN Danny Danon holding up a Bible, declaring: “This is the deed to our land.”

Charles Gardner


Whose Land II is available to buy from Christians United For Israel for £20 plus p & p.

Charles Gardner, 26/06/2026
Feedback:
Brian Korrison 26/06/2026 15:42
Great article. value Hugh Kitson past films with Lance Lambert and remember the interview on Revelation TV so authorative yet matter of fact. Bought the DVD's Pt 1 & 2. and will be showing it in our Fellowship
P Williamson (Guest) 26/06/2026 15:27
Dear Thomas,

I hope you won't mind me replying to your comments until Charles responds as you have requested.

Your workplace conversation is an inaccurate account of the creation of the State of Israel in 1948 and one that can easily be augmented by reading and research. The British Mandate census of 1936 shows about 400,000 Jews living amongst a total population of 1.3m Arabs (and, of course, Christians and other minorities such as the itinerant Bedouin). Many of the settled communities saw Jews and Arabs living side by side, but increasingly friction had grown in the 20th century between them with the immigration of both Jews and Arabs from other countries in large numbers, as well as with increases in resident populations due to high birth rates and decreasing infant mortality. As both populations swelled, Arab communities attacked Jewish neighbours and vice versa. There were several infamous massacres on both sides. When the Jewish state came into being, sanctioned by the UN, it was attacked by six surrounding Arab countries. The Jews won the War of Independence. Large numbers of the Arab populations fled because of the terror of war and in mortal fear of retribution - perhaps with the sort of retribution that they would have handed out in mind, of which the Hebron massacre of 1929 is an example. However there was no policy of eviction and resettlement adopted by the Israeli government of the time and, although mooted as an idea, high ranking Israeli generals and politicians refused to countenance such a policy. The UN formed the UNRWA to look after the displaced Arab or 'Palestinian' populations. There was then no strong national identity amongst this population who had lived under Ottoman rule for nearly 400 years (and before that the Mamluk Sultanate) and there was also no cohesive leadership, which was in direct contrast to the well-organised and highly motivated Jews. This difference has defined the two populations ever since - the self-determination of the Jews and the perpetual perception of victimhood imposed upon the Palestinians by both surrounding Arab nations, who oppose the 'infidel' state of Israel, and by the UN whose view of Israel is seen through the prism of the UNRWA which is itself almost wholly composed of Palestinian employees. As a distinct and successful group of people, Jews incur envy and there had always been the suspicion that their success is somehow due to underhand practice or unfair advantage. Once envy, ignorance and suspicion wear a mantel of righteousness (not far from the mind set of your work colleague, unfortunately) any aggressive action against Jews becomes permissible, even laudable, which is how the Holocaust happened and why October 7th was celebrated around the world.
Thomas Dallyn (Guest) 26/06/2026 13:48
Hi Charles,

As a Christian, I've had a few discussions with people at work somr of them very hostilr regarding Israel, and this is one of the arguments they've put forward.

They say, "Imagine you've lived in a house for over 100 years, and then someone comes to your door with a gun and tells you to get out. Wouldn't you defend your home? That's what happened to the Palestinians."

I understand why that argument appeals to people who don't have a Christian worldview, and I wondered how you would respond to it. What's the best way to answer that point in a fair and balanced way?

I'd really appreciate your thoughts, as I'm sure it would help me in future conversations.

Many thanks.
Glenys
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